Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation—whether as an end or as a means.
The first questions we must ask ourselves are: Are we satisfied with the results of present day standards of morality? Would the legal dissemination of scientific Birth Control information through the medium of clinics by the medical profession be the most logical method of checking the problem of over-population?
We further claim that the first right of a child is to be desired. Sex is a powerful drive, and for most of human history it was firmly linked to marriage and childbearing.
And ours is the morality of knowledge. Has the knowledge of birth control, so carefully guarded and so secretly practiced by the women of the wealthy class--and so tenaciously withheld from the working women--brought them misery? When women asked for the franchise it was said that this would lower her standard of morals, that it was not fit that she should meet with and mix with the members of the opposite sex, but we notice that there was no objection to her meeting with the The morality of birth control by members of the opposite sex when she went to church.
The more people of this kind we have, the less immorality shall exist. Are we satisfied with present day morality? First, that such control is the inevitable advance in civilization. Would knowledge of Birth Control change the moral attitude of men and women toward the marriage bond or lower the moral standards of the youth of the country?
When it comes to discussing the methods of Birth Control, that is far more difficult. Every female holds the right to decide if and at what time the wants to become pregnant.
We do not believe that filling the earth with misery, poverty and disease is moral. This implies action of many kinds, which in turn depends upon the mind and the brain.
Are these so satisfying that they need no improvement? We know that the masses of people are growing wiser and are using their own minds to decide their individual conduct.
She devotes her life outside school hours to a sympathetic understanding of the needs of young boys and girls, and her sordid early experience, put to good use, has helped many boys and girls to lead clean lives.
The one issue upon which there seems to be most uncertainty and disagreement exists in the moral side of the subject of Birth Control. Two sisters lived in an upstate town, members of a large family, where the older daughters worked in factories, in order that the younger girls might have educational advantages.
Generally speaking, when Orthodox Jewish couples contemplate the use of contraceptives, they generally consult a rabbi who evaluates the need for the intervention and which method is preferable from a halachic point of view.
We claim that every mother in this country, either sick or well, has the right to the best, the safest, the most scientific information.
We asked in this letter, the following questions: They have only children when they desire, and all society points to them as types that should perpetuate their kind. While the second right is that it should be conceived in love, and the third, that it should have a heritage of sound health.
The reckless abandonment of the impulse of the moment and the careless regard for the consequences, is not morality. Had this class continued to reproduce in the prolific manner of the working people in the past twenty-five years, can human imagination picture what conditions would be today?
The second group is equally intelligent and responsible. The most common Buddhist view on birth control is that contraception is acceptable if it prevents conception, but that contraceptives that work by stopping the development of a fertilized egg are wrong and should not be used.
These are the "children in abundance" group, such as Quiverfull adherents who view all birth control and natural family planning as wrong; the "children in managed abundance" group, which accept only natural family planning; the "children in moderation" group which accepts prudent use of a wide range of contraceptives; and, the "no children" group which sees itself as within their Biblical rights to define their lives around non-natal concerns.
Second, she mentioned the wise part of population that they have all the right to speak for themselves. During this time, however, due to the condescending treatment accorded to her by the women who employed her, she had become so accustomed to look upon herself as an outcast that soon, with other companions of her own frame of mind, she began trafficking We sent such a letter not only to those who, we thought, might agree with us, but we sent it also to our known opponents.
Every one who answered did so with sincerity and courtesy, with the exception of one group whose reply to this important question as demonstrated at the Town Hall last Sunday evening was a disgrace to liberty-loving people, and to all traditions we hold dear in the United States.
This precludes them from utilizing some forms of " natural birth control " such as the " Calendar-based contraceptive methods " which are relatively unobjectionable to other religious groups.Religious adherents vary widely in their views on birth control.
This can be true even between different branches of one faith, as in the case of Judaism. Some religious believers find that their own opinions of the use of birth control differ from the beliefs espoused by the leaders of their faith, and many grapple with the ethical dilemma of.
It follows the full text transcript of Margaret Sanger's The Morality of Birth Control speech, delivered at Park Theater in New York, N.Y. - November 18, The meeting tonight is a postponement of one which was to.
Dec 16, · Some birth control techniques can operate by preventing the implantation and development of a fertilised egg. it undermines public morality by making it more likely that people will have sex.
It was the last meeting in a three days conference discussing the necessity of birth control use. Margaret Sanger raised the question of morality of birth control speaking to this topic supporting her point of view with a number of ethos, logos and using some pathos as well.
Margaret Sanger. The Morality of Birth Control. delivered 18 NovemberPark Theatre, NY. click for pdf click for flash. The meeting tonight is a postponement of one which was to have taken place at the Town Hall last Sunday evening. MORALITY AND BIRTH CONTROL By Margaret Sanger.
Throughout the ages, every attempt woman has made to strike off the shackles of slavery has been met with the argument that such an act would result in the downfall of her morality.Download